Sri Guhyeshwari Temple, Nepal

Address

Sri Guhyeshwari Temple, Pasupanath, near Bagmati river Kathmandu district, Nepal44621,

Diety

Shakti: Guhyekali (Mahashira) Bhairava: Kapali Body part or ornament: Both Knees

Introduction

Guhyeshwari Temple is one of the revered holy temples. It lies about 1 km east of Pasupanath and is located near the banks of the Bagmati River in Kathmandu, Nepal. This temple is dedicated to Guhyeshwari. The goddess is also called Guhyekali. It is an important pilgrimage destination for general Hindu and especially for Tantric worshipers.

Puranic Significance

Goddess is mentioned as ‘Guhyarupini’ meaning The form of Goddess is beyond human perception and it is a secret. Another argument is that it is the secret 16th syllable of the Shodashi Mantra. Guhyeshwari is a ShakthiPeetha and is the place where Devi Sati’s BOTH KNEES is believed to have fallen. Here Devi is worshipped as Mahamaya or Mahashira and Lord Shiva as Kapali.The temple is also mentioned in the sacred texts of Kali tantra, Chanditantra, Shiva tantraRahasya as one of the most important places for gaining the power of tantra. ANOTHER STORY OF SATI: In Hindu mythology, the son of Brahma, King Prajapati Daksha had a daughter named Sati. Princess Sati grew up adoring the legends and tales of Shiva, and when finally her age of getting married came, she knew it was only the ascetic Lord Shiva of Kailash where her heart and soul resided. Soon enough, Daksha’s daughter left her father’s luxuries and palace and began her meditation to win Shiva’s heart. She performed intense penance in dense forests and renounced food completely. When she finally pleased Shiva through her austerities, the lord of Kailash appeared in front of her and agreed to marry her. The legend goes that Sati and Shiva were happy in their marital bliss, but their marriage had not gone down too well with King Daksha, who considered ascetic Shiva nothing short of an uncouth lad who lives a hermit’s life not worthy of his daughter. So when Daksha organized a great yajna, he invited all the deities, gods and sages–but consciously excluded his son-in-law Shiva to insult him. Hurt by her father’s decision, Sati decided to visit her father and demand the reason for not inviting them. When she entered Daksha’s palace, she was bombarded with insults directed towards the Shiva. Haughty and proud King Prajapati Daksha called him all sorts of names right from a dishevelled god who hung out in graveyard to the supposed ‘lord of the beasts’. Unable to bear anything against her husband, a devastated Goddess Sati threw herself in the glowing scared fire of yajna. When Shiva’s attendants informed him about the demise of his wife, he grew enraged and created Veerbhadra from a lock of his hair. Veerbhadra created havoc in Daksha’s palace and killed him. Meanwhile, mourning his beloved soulmate’s death, Shiva tenderly held Sati’s body and started his dance of destruction (taandav). To save the universe and bring back Shiva’s sanity, Lord Vishnu cut Sati’s lifeless body using Sudharshan Chakra into 51 pieces.